Of people, communities, society as institutionalized nature as an entity outside the kavranamayacağ

Social ecologists and deep ecologists point in common, the critique wensum valley medical practice of the concept of human nature is dominant. After the determination of the main differences between the two thoughts that begin to show themselves. wensum valley medical practice Source of human-centered thinking, deep ecology, ecological crisis, seeing that it is a value that each species as an alternative bio-centrism argued that this view is to the social ecology, "in defiance of the natural evolution of the process of evolution as a process of differentiation to see the variety generated away from the" one etmektedir.Zira grasp this point of view, the natural evolution of human beings in the developing nervous sistemininsayesinde ignores the environment and is capable of changing itself. In addition, wensum valley medical practice according to the social wensum valley medical practice ecology, this view ignores the fact that people are reflected in the nature of the relationship between the forms. (1) From this standpoint, the social problem identified in addition to the archaeological area of human-human relationship of domination founded on the relation of man by man. In this context, social ecology, the singular forms of social relations created by human beings to be seen as an asset, and this analysis is concerned with analysis of the ecological critique of a society movement has the ambition to formulate possibilities.
Relations of domination analysis of the ecological crisis wensum valley medical practice that has placed the source of social ecology, and also the name of Murray Bookchin wensum valley medical practice effective organization of the practice. The United States is the founder of the Institute of Social Ecology, Bookchin, social ecology is not only a theory, the practice is considered to be a thinker determine. Murray Bookchin, who died in the past few years, the communist movement in the U.S. Trotskyist movement, the libertarian anarchist movement there in many social opposition movement almıştır.1950 in li Bookchin began to deal with the problems of the environment, in 1964, wrote an article entitled Ecology and Revolutionary Thought for the first time used the concept of social ecology. Bookchin and social ecology to reveal the philosophy and practice of the process from the beginning wensum valley medical

practice to the present day these years, writing many articles and books thinking system of social ecology movement evident.
Social ecology, Bookchin has written a number of works on the theory and practice of examining the views of his, Bakunin, Hegel, Marx, Kropotkin is possible to observe many political kuramcıdan affected. Positioned Bookchin's social wensum valley medical practice life is the source of the ecological crisis, the views back to the philosophical wensum valley medical practice implications of the plan should be how to analyze social life has made the compulsory placement. Thus, Bookchin, largely influenced by the criticism of the aforementioned thinkers to develop a new philosophy for the analysis of their own social action possible to assert that it works.
Bookchin, modern wensum valley medical practice ways of thinking, as everything that exists in nature, as one of the main rigorous nature, the nature of matter and motion, or as a process based on the seasonal cycles of nature are not sufficient to describe the nature wensum valley medical practice of the opinion formulation. (2) According to him, nature, creature cansızdan and finally a cumulative evolutionary process towards what is social. (3) This definition, which set out Bookchin, people, society, and the ability to create, in fact, the underlying power of this skill by having the wisdom wensum valley medical practice and istence (4) distinguishes animals and plants. Thus, the characteristic that differentiates human and non-apart people, communities, other assets, is seen as forming the communities. That human societies and communities in a unique wensum valley medical practice criterion that separates them from other such communities, their "life means maintaining a clearly defined responsibility, within the framework of the unity and personal relationship is often extremely strict forms of structured, wensum valley medical practice institutionalized communities are to be." (5)
Of people, communities, society as institutionalized nature as an entity outside the kavranamayacağından, Bookchin, society is formulated as a second nature. Unlike other assets of people around the world because its unique natural social order geliştirmiştir.Bu context, Bookchin's thinking on the set of the first nature wensum valley medical practice natural world, especially in the cumulative evolution of the organic world is used to describe the second nature, refers to the evolution of society and the nature of these two mutually interact. (6) This interaction shows itself in nature, both the first and second nature. Thus, as a criterion that separates man from other beings, human beings are created by the social institutionalization alone can not be grasped as a feature of the second nature. (7) According to Bookchin the role of natural history in the construction of social history, "in the form of complex wensum valley medical practice dynamic ecosystems, from one stage of the development of increasingly complex and their arising efficient, concrete and existential "is.
Bookchin, social life and of natural history ta